Friday, January 15, 2010

Celtic Prayer

Celtic Prayer:

Here's a short bibliography of resources from my own library:

Celtic Daily Prayer: Prayers and Readings From the Northumbria Community. (HarperOne, 2002) (Hardcover) Introduction by Richard J. Foster.

Celtic Prayers from Iona. J. Philip Newell. (Paulist Press, 1997) (Hardcover)

Sounds of the Eternal: A Celtic Psalter. J. Philip Newell. (William B. Eerdmans Publishing Company, 2002) (Hardcover)

The Celtic Way of Prayer: The Recovery of the Religious Imagination. Esther De Waal. (Image, 1999) (Paperback)

Every Earthly Blessing: Rediscovering the Celtic Tradition. Esther De Waal. (Morehouse Publishing, 1999) (Paperback)



And one more by Esther De Waal -- perhaps her best! -- although not in the Celtic tradition:


Living With Contradiction: An Introduction to Benedictine Spirituality. Esther De Waal. (Morehouse Publishing, 1998) (Paperback)


And in the Celtic tradition, but not specifically about prayer:

The Celtic Way of Evangelism: How Christianity Can Reach the West...Again. George G. Hunter. (Abingdon Press, 2000) (Paperback)


Hope this helps you on your journey in Christ.

Peace Love & Coffee,
Randy

Friday, January 8, 2010

Christmas Eve Sermon

“Room for Christ”
A Christmas Eve Sermon by Rev. Randal Lubbers
First Presbyterian Church ▪ Lake Crystal, Minnesota
December 24, 2009



OLD TESTAMENT LESSON: Rejoice! Your God Reigns: Isaiah 52:7-10
GOSPEL LESSON: The Word Became Flesh: John 1:1-14

Oh come to my heart, Lord Jesus, there is room in my heart for you.

There’s a quiet, peaceful Christmas Eve I remember. I remember sitting in the quiet and in solitude for nearly 30 minutes—maybe longer—just looking at the lights of the tree. It wasn’t the “perfect Christmas.” It wasn’t “the hap-happiest Christmas ever.” And yet I remember thinking of how peaceful and quiet it was, I remember sensing God’s presence, and I remember thinking, “Ah, yes, this is what Christmas is all about.”


Of course the truth is you really don’t need me to preach to you about making room in your hearts for the Christ child at Christmas. You may not hear the message in the midst of the commercials for diamonds or in the conversation at a company Christmas party, but you’ll hear about “Keeping Christ in Christmas” often enough. Thanks to the internet and emails, many of you have heard plenty about the True Meaning of Christmas. Over the years I’ve received dozens—maybe hundreds of sweetly worded stories reminding me to keep Christ in Christmas; and, interestingly, maybe just as many tirades about the evils of saying “Happy Holidays” instead of “Merry Christmas.”

So you really don’t need me to preach about keeping Christ in Christmas. You don’t need a preacher to tell you about the importance of family and friends, of making sure you’re not overwhelmed by a multitude of parties and cookie-making duties and trying to make things perfect. There are plenty of movies and articles in popular magazines making that very point. There is joy and true satisfaction in living simply, in sharing, in giving money to the Food Shelf and the Salvation Army, in doing things for others without asking for recognition. But you don’t need to come to church to find out about that.

In fact, may I share a secret? All this talk about “Keeping Christ in Christmas” makes me a bit uncomfortable. I believe it betrays a lack of theological understanding about the Incarnation. What do we mean, after all, when we say "Immanuel, God with us"? More about that in a moment...


Keeping Christ in Christmas? Really now, let’s think about that for a bit. There is really no serious risk, even in our contemporary post-Christian world, of someone taking the Christ out of Christmas. The baby in the manger, the angels, the shepherds are all ingrained in our cultural vision of Christmas. Good deeds, good tidings, good wishes, and everything else: All these things are as much a part of the contemporary idea of Christmas as Santa, Frosty the Snowman, and Rudolph; as much a part of Christmas as Charlie Brown, the Griswolds, and the phrase “You’ll shoot your eye out.”

Christ... along with Christmas trees and gifts and all the rest... CHRIST IS and ALWAYS WILL be a PART of Christmas. The church is NOT necessary to keep it that way. Many others with vested interests in Christmas will make sure of it…

But my concern is not “Keeping Christ in Christmas.”

I’m not even sure that “Keeping Christ in Christmas” is a truly Christian concept.

I think we ought to be more concerned about keeping Christ out of Christmas.

Yes, OUT of Christmas…
"out of Christmas" and IN OUR EVERYDAY, ORDINARY DAILY LIVES.

CHRIST IN OUR LIVES—24/7. That’s the meaning of the Incarnation.
Immanuel. God is WITH US.

The question is not whether we make room for Christ in our celebration of Christmas,
but do we make room for Christ—period.

Is there room for Christ at your table—every day?
Is Christ welcome at your celebrations of birthdays and weddings and job promotions?
Is there room for Christ in your marriage and your friendships?



One of my favorite Christmas songs is from the musical “Mame”—it goes something like this—

Haul out the holly;
Put up the tree before my spirit falls again.
Fill up the stocking,
I may be rushing things, but deck the halls again now.
For we need a little Christmas
Right this very minute,
Candles in the window,
Carols at the spinet.
Yes, we need a little Christmas….


Much of our contemporary, popular culture does TOO GOOD a job at keeping Christ in Christmas—
but it’s just a little Christmas—
with just a little-bitty baby Jesus—
and the Lord Jesus Christ is kept in Christmas—
kept safely in Christmas—

But yet there is no room in the inn of political dialogue for Christ’s message of peacemaking, forgiveness, or loving enemies, or of patience and kindness and respect even among those with whom we disagree. Christ is kept safely in Christmas but is unwelcome when we talk about issues concerning feeding the hungry and providing health care for all persons; unwelcome when we consider the way we deal with differences of values or opinions; unwelcome from Monday through Friday dealings because… well… you know, “This is business.”

Too often in our lives there is no room for the Christ who is kept safely in Christmas.

O come to my heart, Lord Jesus,
There is room in my heart for you….



Dorothy Day wrote…

It is no use saying that we are born two thousand years too late to give room to Christ…. Christ is ALWAYS with us, always asking for room in our hearts. But now it is with the voice of our contemporaries that he speaks, with the eyes of store clerks, factory workers, and children that he gazes; with the hands of office workers, slum dwellers, and suburban housewives that he gives. It is with the feet of soldiers and tramps that he walks; and with the heart of ANYONE in need that he longs for shelter. And giving shelter or food to ANYONE who asks for it or needs it, is giving it to Christ.

It would be foolish to pretend that it is always easy to remember this. If everyone were holy and handsome… it would be easy to see Christ in everyone. If Mary had appeared in Bethlehem clothed… with the sun, a crown of twelve stars on her head, and the moon under her feet, then people would have FOUGHT to make room for her. But that was not God’s way for her, nor is it Christ’s way for himself, now when he is disguised under every type of humanity that treads the earth.


What do I do, or what have I done, when a beggar stops at my home asking for food? Do I serve leftovers on a paper plate? Or do I throw a feast? A glass of water given to the one who is thirsty is a cup of water given to Jesus himself. Jesus’ teachings made heaven itself hinge on the way we act toward him in his disguise of the commonplace. And, lest you think I’m prescribing a new LAW or RULE that we are duty-bound to keep or risk falling out of favor with God… No, No, Not at all… Indeed, just the opposite. For a follower of Christ, the prodding of “duty” is not needed. It is not a duty to serve, but rather, it is a privilege and honor. Do you think Mary and Martha sat back and congratulated themselves on doing “all that was expected” of them? Dorothy Day, talking about Peter’s mother who fixed a meal for Jesus and the disciples, says, “Is it likely she GRUDGINGLY served the chicken she had been saving til Sunday because she thought it was her DUTY? She did it GLADLY—she would have served 10 Chickens if she had had them.” And that is the way we are called to show compassion and hospitality to Christ. That is how we are called to give room to Christ.

Not for humanity’s sake.
And not because… well, you know,
“maybe” it might be Christ who stays with us,
comes to see us, takes up our time.
And not because these people REMIND us of Jesus Christ…
But because they ARE Christ…
THEY ARE CHRIST…
asking us to find room…
exactly as he did at the first Christmas…

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.


HYMN OF RESPONSE: “Thou Didst Leave Thy Throne” (with text adapted for worship by Randy Lubbers, 2009)

Christ did leave his throne and his kingly crown
when he came to this earth for me;
but in Bethlehem’s home there was found no room for his holy nativity.
O come to my heart, Lord Jesus; there is room in my heart for you.
Heaven’s arches rang when the angels sang,
proclaiming Christ’s royal degree;
but of lowly birth did he come to earth, and in great humility.
O come to my heart, Lord Jesus; there is room in my heart for you.





Prayers of the People

Eternal God, we bow before the mystery of your incarnation.
You have chosen weakness to confound the strong
and poverty to send the rich empty away.
We remember the millions in our world today
who are hungry, who receive no hospitality—
all with whom your Son has become one by being born in a manger.

[Silence]

Merciful God, we call upon you
for all who have fled their homes in the darkness of night.
We remember the millions in our world who have been made refugees,
who have sought asylum in lands not their own,
who are displaced, homeless, landless, or lost—
all whose experience you have made your own in the life of your Son.

[Silence]

Loving God, our hearts are heavy
with the sufferings of this world.
We remember the many victims of political power and greed:
the innocent killed in war and violence,
all those who are tortured or put to death,
those who languish in prison and camps,
those missing or taken hostage—
all whose lot your Son shared by being born when Herod was king.
[Silence]

Gracious God, you placed yourself in the care of Mary
to show to the world your will to save.
Give us grace to follow her example:
to become instruments of your grace,
servants of your will, and channels of your love.
May it happen to us as you have willed.

O God of peace, you fill our hearts with hope at every Christmastide,
for we remember again that this is the world you have loved.
May hope, peace, and joy fill our hearts this night.

Amen.



Dorothy Day's essay, "Room for Christ," was the inspiration for this sermon.

Monday, December 21, 2009

Winter Solstice


"Finish each day and be done with it. You have done what you could. Some blunders and absurdities have crept in; forget them as soon as you can. Tomorrow is a new day" (Ralph Waldo Emerson).

"There comes a moment when attention must be paid.... A time to embrace mystery as my native land. And silence as my native tongue" (John Kirvan)



Every day is a new life. If that be true, then every night is a new death. Is not sleep an act of faith? If it God in whom we trust to carry us through each day, then how much more is it not God who keeps us in his love, keeps us safe, keeps us breathing, all through the night?

"I will both lie down and sleep in peace, for you alone, O Lord, make me lie down in safety" (Psalm 4:8).

And even if the breathing stops, we know that God will carry us through the night. And this is not a morbid reflection. Jesus said, the one who wants to save his life will lose it, the one who loses her life for me will save it. Joy comes in the morning.

So if every night be a type of death and every morning a resurrection, then tonight -- the Winter Solstice -- the longest night -- is a night when it is even more appropriate to pray the prayers of Compline or "The Great Silence" as Macrina Wiederkehr describes it in Seven Sacred Pauses.

Here are some prayers from that book:

Protect us, Lord, as we stay awake; watch over us as we sleep,
that awake, we may keep watch with Christ,
and asleep, rest in his peace.

(The Liturgy of the Hours)

O Most High, when I am afraid, I put my trust in you.

(Psalm 56)

Sleep, my child, and peace attend thee,
all through the night.
Guardian angels Love will send thee,
all through the night.
Soft the drowsy hours are creeping,
hill and dale in slumber sleeping,
I, my constant vigil keeping,
all through the night.

While the moon, her watch is keeping,
all through the night.
While the weary world is sleeping,
all through the night.
O'er thy spirit gently stealing,
visions of delight revealing,
Breathes a pure and holy feeling,
all through the night.

(Traditional Welsh)



And to close, one of my own favorites, which we often sing to the same Welsh tune as "All through the night." In Welsh, AR HYD Y NOS.

Go, my children, with my blessing, never alone.
Waking, sleeping, I am with you, you are my own.
In my love's baptismal river,
I have made you mine forever.
Go, my children, with my blessing, you are my own.

(Jaroslav J. Vajda)

January 2010 Reading List

For quite a while I've been thinking it's time to return to visit some old friends. I've always been a list-maker, sometimes starting a new year with a list of 100 or more books I hope to read, figuring, "...well even if I just read half...." But the list sometimes gets lost and good intentions turn into feelings of "I should have..." and that's not healthy or productive or God's intention for me at all. So this year... maybe one month at a time. Ha. Anyway, beginning around December 27, I plan on enjoying the company and wisdom and humor of...

Seven Saints (all women) and One Sardonic Sedaris

Flannery O'Connor. A Good Man is Hard to Find and other stories
Annie Dillard. Teaching a Stone to Talk: Expeditions and Encounters
Anne Lamott. Operating Instructions: A Journal of My Son’s First Year
Kathleen Norris. A Cloister Walk
Mary Oliver. Why I Wake Early: New Poems
Naomi Shihab Nye. 19 Varieties of Gazelle
Alice Walker. Her Blue Body Everything We Know: Earthling Poems: 1965-1990 Complete
David Sedaris. Me Talk Pretty One Day

Thursday, December 10, 2009

A Prayer for Chili & Cornbread


At our snow-day, Advent dinner table, after the first nibble of the cornbread muffins, and after the first complaint about them, Luke prayed, "God is great, God is good, and we thank him for our food. Amen." To which Dad added, "For the chili and for the cornbread. Amen." To which Elyse added, "Even if the muffins aren't as good as the last time. Amen."

Tuesday, December 8, 2009

Comfort Food for a Snow Day

I am always looking for a good excuse, especially in the fall and winter, to make a really good soup. And, yes, I know, perhaps the phrase "looking for a good excuse" is a commentary on my often-too-full, often-too-fast pace of living. But snow days -- the blizzard warning for our area runs through midnight tomorrow night -- have a way of slowing us down. And I needed it.

Elyse and I made this soup together this afternoon using a recipe from Twelve Months of Monastery Soups.

Potato and Cheese Soup

Ingredients
3 tablespoons butter
2 leeks, thinly sliced
4 large potatoes, peeled and diced
5 cups water
2 cups milk
1/2 cup Cheddar cheese, grated
salt and white pepper to taste
paprika

Melt the butter in a soup pot. Add the sliced leeks and saute them for about 2 minutes on low heat. Add the diced potatoes and continue sauteing for another minute while stirring continually.

Add the water and cook over moderate heat, covered, for 30 minutes, or until the vegetables are soft.

Add the milk, cheese, salt, pepper, and paprika, and bring the soup to a boil. Turn off the heat and let the soup stand, covered, for 10 minutes. Serve hot.

Serves 4-6.


I couldn't find leeks before the blizzard so we substituted minced garlic and a whole white onion, chopped but not finely chopped. We used skim milk but I think 2% or whole milk would be better. Or, one cup skim and a one cup Half & Half. For the cheese I used Vermont Sharp White Cheddar. Really good!

The monks never make their soups too thick or rich. This is a pleasant mix of potato and cheese. You can actually taste the potato, not just the cheese or cream. Follow the recipe, and don't overcook.

Joy in simplicity. Just another lesson we can learn from the monks.

Tuesday, November 17, 2009

Celtic Advent

Celtic Advent, a full 40 days of prayerful preparation for Christmas, began yesterday (Nov 16). So, from this point on, I promise to bite my lip and stop complaining about all the early Christmas advertising. And just pray, "Come, thou long-expected Jesus, born to set thy people free; from our fears and sins release us, let us find our rest in thee. Israel's Strength and Consolation, Hope of all the earth thou art; dear Desire of every nation, Joy of every longing heart" (Charles Wesley).